During the last
conflagration between Hamas and Israel, much was made concerning the accusation
on the part of Israel that Hamas was using the Palestinian people, particularly
women and children as human shields. It
is not the intent of this essay to declare the guilt or innocence of Hamas in
this matter. I would leave that to the
court of international law. However,
international law explicitly condemns such activity.
The Geneva
Convention IV Article 28 declares rather explicitly,
“The presence
of a protected person may not be used to render certain points or areas immune
from military operations”.
It is very
questionable concerning the strength of the “teeth” the Geneva Convention has
had. Since its introduction into the
lexicon of the rules of war, it has been violated countless times and very few
guilty parties have actually been indicted for violating it.
Human history
has been plagued by the ravages of war since time immemorial, and in the course
of such blights on the human condition, there is, no doubt, myriad times when
human shields were used in warfare. Fundamentally
speaking, it’s human nature to protect self over other, hence, to use human
shields in one way or another. Training,
love or some other element needs to be introduced into the human psyche for an
individual to react otherwise.
Might I suggest
that the very first war is a war dating back to the most ancient of times, is
still being waged today and the very first human shield was used at the very
inception of that war.
The war was
between man and God and the very first human shield was the man’s wife.
At that time God had given
the man but one rule. Having planted the
man and his wife in a garden filled with delights He said…
“From any tree of the
garden you may eat freely; but from the tree of the knowledge of good
and evil you shall not eat, for in
the day that you eat from it you will surely die.”
Genesis 2:16-17
To
make a long story short, the woman had been enticed to eat of the forbidden
fruit of that tree. She gave the fruit to the man and he ate also. As soon as he had eaten, the two of them realized
their nakedness, felt ashamed, and made loin cloths for themselves out of fig
leaves. (Genesis 3:6-7)
“Where are you?”
The man
said “I heard the sound of You in the
garden, and I was afraid because I was naked; so I hid myself” (Genesis 3:9)
God replied
“Who told you that you were naked? Have you
eaten from the tree of which I commanded you not to eat?” (Genesis 3:11)
Instead of giving a straight “yes” or “no”
answer, the man deflected the responsibility, passing the buck. “The woman whom You gave to be with me, she
gave me from the tree, and I ate.”
(Genesis
3:12)
And so, the man had created the first
human shield… his wife!
Almost
too many repercussions to count resulted from this transaction between the man
and God. But for the sake of this
discussion, just ponder, if you will, the affect that this had on the
relationship between the man and the woman.
Could the woman ever really trust the man again? How would she know when the next time would
be when he would use her as a shield?
In a sense, God cursed their
relationship. To the woman, God said:
“I will greatly multiply
Your pain in childbirth,
In pain you will bring forth children;
Yet your desire will be for your husband,
And he will rule over you.”
Your pain in childbirth,
In pain you will bring forth children;
Yet your desire will be for your husband,
And he will rule over you.”
Genesis 3:16
Sexual
intercourse resulting in childbirth would yield, in most cases, an
excruciatingly painful childbirth.
Furthermore, there would be a struggle for authority over the
household. The woman, not trusting the
man, as well as having an ego of her own, would want to usurp the authority of
the man. Yet man’s role is to be the one
in authority because it is he who is responsible before God for the welfare and
direction in which he takes his family.
Man’s
natural tendency is to hide behind his wife… figuratively speaking, using her
as a shield, blaming her for his failures or pursuing his wants and desires at
the expense of her own. Yet the presence
of the Spirit of God in the life of a man should be manifest by the man shielding
his wife from the onslaughts of the world and considering her needs above his
own. This doesn’t come naturally. And so
the Shaliach (Apostle = One who is sent) Paul commanded
“Husbands love your
wives as Messiah loved the ekklessia (the collection of people who are his) and
gave Himself up for her”. (Ephesians
5:25)
Elsewhere he writes:
“Husbands, love your wives and do not be embittered
against them.”
(Colossians 3:19)
In essence, the Bible encourages a man to love his wife, cherish her
above all other women remain married to her and to her alone and protect her
from harm and blame. It is he who is
responsible for conducting himself in this manner.
This does not come naturally. His
natural tendency is to do what that first man did… hold his wife up as a shield
by which he can defend himself.
The wife whose husband cherishes and protects her ought to be able to follow
his lead and will be less inclined to attempt to usurp his authority. Invariably her desire, above all things, is
to feel safe. Her husband’s role is to,
in actuality, convey that perception to her.
In essence genuinely Biblical faith is manifested in qualities that run
contrary to our natural self-centered tendencies.
Some world views which have their own so-called “Holy Books” allow for
polygamy and even encourage it. One of
these world views denies women rights and even allows men to beat their wives.
Any world view that would encourage the values, attitudes and behavior
that came with that root beginning of man’s war against God and his subsequent
use of women as shields is fundamentally erroneous.
And for that reason, there is only one genuine “Holy Book”.
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